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J.  Barry O'Connell's avatar

The Last Two Jews in Kabul

There were once two Jews left in Afghanistan. Not two families, not two congregations—just two men. The last remnants of a community that had once stretched across the Silk Road, through Herat and Balkh, into the mountains and bazaars of Kabul. Everyone else had fled: to Israel, to New York, to Montreal, maybe even Baltimore. But these two stayed. Whether out of stubbornness, devotion, or sheer inertia, they remained in the shell of a synagogue in a city ruled by the Taliban.

And like many stories of survival, it didn’t unfold with quiet dignity. It unraveled with bickering.

One accused the other of neglecting the Torah scrolls. The other retaliated by accusing him of theft. In a gesture of righteous preservation—or petty sabotage—one man took the scrolls from the other’s wing of the synagogue and moved them to his own. The scrolls, ancient and fragile, became the center of a feud that would have been comic if it weren’t so tragic.

Unable to resolve their dispute, they did what any citizen might do: they appealed to the authorities. But in Taliban-run Kabul, that meant reporting each other to a regime that barely tolerated their existence. The Taliban, stunned to discover there were still Jews in Afghanistan, responded with characteristic subtlety: they threw both men in prison and tortured them.

But even the Taliban had limits. After weeks of listening to the two men argue, about scrolls, rituals, and who had the right to call himself the caretaker of Kabul’s Jewish soul—they released them. Not out of mercy, but exhaustion. The last two Jews in Afghanistan had outlasted the patience of the Taliban.

✡️ A Parable of Peoplehood

There’s something deeply revealing in this story. It’s not just about survival under tyranny. It’s about the intensity of Jewish identity, the fierce loyalty to tradition, and yes, the tendency toward internal argument that has defined Jewish history from the Talmud to Twitter.

I’m not supporting Izzy Patoka in Baltimore County. And for that, I’ve received a flood of messages—many from Jews across the country—telling me why I’m wrong. Passionate, articulate, sometimes furious. It’s not personal. It’s tribal. It’s cultural. It’s the same impulse that drove two men in Kabul to fight over scrolls in a city that had forgotten them.

And I say this with admiration: the Jewish people are extraordinary. Their intellectual rigor, their moral clarity, their historical resilience—these are gifts to the world. But they are also a people who argue. Who debate. Who split hairs over halacha and politics and the placement of scrolls in a crumbling synagogue.

The story of Kabul isn’t just about two men. It’s about the indestructible spirit of a people who will fight for meaning even when the world has stopped watching. It’s about the beauty and the burden of being part of a tradition that refuses to go quietly.

SJay1956's avatar

This has the air of a smear directed against Madigan. There’s absolutely nothing against her but Patoka’s support for her (shared by most of the Council and the general public) is used to vaguely taint her. The alleged source “high within the County Offices” doesn’t lessen the smell one bit.

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